Kaldi presented the chief Monk with a handful of berries and related his discovery of their miraculous effect. ‘ Devil’s work! ’ exclaimed the monk, and hurled the berries in the fire.

Within minutes the monastery filled with the heavenly aroma of roasting beans, and the other monks gathered to investigate. The beans were raked from the fire and crushed to extinguish the embers. The Monk ordered the grains to be placed in the ewer and covered with hot water to preserve their goodness. That night the monks sat up drinking the rich and fragrant brew, and from that day vowed they would drink it daily to keep them awake during their long, nocturnal devotions.

While the legends attempt to condense the discovery of coffee and its development as a beverage into one story, it is believed that the monks of Ethiopia, may have chewed on the berries as a stimulant for centuries before it was brewed as a hot drink.

Another account suggests that coffee was brought to Arabia from Ethiopia, by Sudanese slaves who chewed the berries en route to help them survive the journey. There is some evidence that coffee was ground and mixed with butter, and consumed like chocolate for sustenance, a method reportedly used by the Galla tribe of Ethiopia, which lends some credence to the story of the Sudanese slaves. The practice of mixing ground coffee beans with ghee (clarified butter) persists to this day in some parts of Kaffa and Sidamo, two of the principle coffee producing regions of Ethiopia,. And in Kaffa, from which its name derives, the drink is brewed today with the addition of melted ghee which gives it a distinctive, buttery flavour.

From the beginning, coffee’s invigorating powers have understandably linked it with religion, and each tradition claims its own story of origins. Islamic legend ascribes the discovery of coffee to devout Sheikh Omar, who found the coffee growing wild while living as a recluse in Mocha, one famous coffee producing place in Yemen.

He is said to have boiled some berries, and discovered the stimulating effect of the resulting brew, which he administered to the locals who were stricken with a mysterious ailment and thereby cured them.

There are numerous versions of this story concerning the Sheikh Omar, which relate how he cured the King of Mocha’s daughter with coffee, and another where wondrous bird leads him to a tree full of coffee berries.

Arabic scientific documents dating from around AD 900 refer to a beverage drunk in Ethiopia, Known as ‘buna’, and the similarities in the words suggests that this could be one of the earliest references to Ethiopian, coffee in its brewed form. It is recorded that in 1454 the Mufti of Aden visited Ethiopia, and saw his own countrymen drinking coffee there. He was reportedly impressed with the drink which cured him of some affliction, and his approval made it soon popular among the dervishes of the Yemen who used it in religious ceremonies, and introduced it to Mecca.

It was in Mecca that the first coffee houses are said to have been established. Known as Kaveh Kanes, they were originally religious meeting places, but soon became social meeting places for gossip, singing and story-telling. With the spread of coffee as a popular beverage it soon became a subject for heated debate among devout Muslims.

The Arabic word for coffee, kahwah, is also one of several words for wine. In the process of stripping the cherry husk, the pulp of the bean was fermented to make a potent liquor. The Quran forbade the use of wine or intoxicating beverages, but those Muslims in favour of coffee argued that it was not an intoxicant but a stimulant. The dispute over coffee came to a head in 1511 in Mecca.

The governor of Mecca, Beg, saw some people drinking coffee in a mosque as they prepared a night-long prayer vigil. Furious he drove them from the mosque and ordered all coffee houses to be closed. A heated debate ensued, with coffee being condemned as an unhealthy brew by two unscrupulous Persian doctors, the Hakimani brothers, who were known to produce whatever testimony suited the highest bidder. The doctors wanted it banned, for it was a popular cure among the melancholic patients who other-wise would have paid the doctors to cure them. The mufti of Mecca spoke in defense of coffee.

The issue was only resolved when the Sultan of Cairo intervened and reprimanded the Khair Beg for banning a drink that was widely enjoyed in Cairo without consulting his superior. In 1512, when Khair Beg was accused of embezzlement, the Sultan had him put to death. Coffee survived in Mecca.

The picture of Arabic coffee houses as dens of iniquity and frivolity was exaggerated by religious zealots. In reality the Middle Eastern was the forerunner of the European Café society and the coffee houses of London which became famous London clubs. They were enlightened meeting places for intellectuals, where news and gossip exchanged and clients regularly entertained by traditional story-tellers.

From the Arabian Peninsula coffee traveled to the East. The Arabs are credited with first bringing coffee to Sri Lanka (Ceylon) as early as 1505. It is said that fertile coffee beans, the berries with their husks unbroken, were first introduced into South-West India by one Baba Budan on his return from a pilgrimage to Mecca in the 17th century.

By 1517 coffee had reached Constantinople, following the conquest of Egypt by Salim I, and it was established in Damascus by 1530. Coffee houses were opened in Constantinople in 1554, and their advent provoked religiously inspired riots that temporarily closed them. But they survived their critics, and their luxurious interiors became a regular rendezvous for those engaged in radical political thought and dissent.

From time to time coffee continued to be banned, the target of religious zealots, and at one time second offenders were sewn into leather bags and thrown into the Bosphorus. But coffee was profitable and finally achieved respectability when it became subject to tax.

Venetian traders had introduced coffee to Europe by 1615, a few years later than tea which had appeared in 1610. Again its introduction aroused controversy in Italy when some clerics, like the mullahs of Mecca, suggested it should be excommunicated as it was the Devil’s work. However, Pope Clement VIII (1592- 1605) enjoyed it so much that he declared that ‘coffee should be baptized to make it a true Christian drink.’

The first coffee house opened in Venice in 1683. The famous Café Florian in the Piazza San Marco, established in 1720, is the oldest surviving coffee house in Europe. Throughout the 17th and 18th centuries coffee houses proliferated in Europe. Nothing quite like the like the coffee houses, or café, had ever existed before, the novelty of a place to enjoy a relatively inexpensive and stimulating beverage in convivial company established a social habit that has endured for over 400 years.

The first coffee house in England was opened in Oxford, not London, by a man called Jacob in 1650. A coffee club established near all Souls’College eventually becoming the Royal Society. London’s first coffee house was in St. Michael’s Alley and opened in 1652. And the most famous name in the world of insurance, Lloyds of London, began life as a coffee house in Tower Street, founded by Edward Lloyd in 1688 who used to prepare lists of ships that his clients had insured. With the rapid growth in popularity of coffee houses, by the 17th century the European powers were competing with each other to establish coffee plantations in their respective colonies. In 1616 the Dutch gained a head start by taking a coffee plant from Mocha to the Netherlands, and they began large scale cultivation in Sri Lanka in1658. In 1699 cuttings were successfully transplanted from Malabar to Java. Samples of Java coffee plants were sent to Amsterdam in 1706, were seedlings were grown in botanical gardens and distributed to horticulturists throughout Europe.

A few years later, in 1718, the Dutch transplanted the coffee to Surinam and soon after the plant became widely established in South America, which was to become the coffee center of the world.

In 1878 the story of coffee’s journey around the world came full circle when the British laid foundations of Kenya’s coffee industry by introducing plants to British East Africa right next to neighboring Ethiopia, where coffee had first been discovered a 1,000 years before.

Today Ethiopia, is Africa’s major exporter of Arabica beans, the quality coffee of the world, and the variety that originated in Ethiopia, is still the only variety grown there. Coffea Arabica, which was identified by the botanist Linnaeus in 1753, is one of the two major species used in most production, and presently accounts around 70 per cent of the world’s coffee.

The other major species is Coffea Canefora, or Robusta, whose production is increasing now due to better yields from robusta trees and their hardiness against decease. Robusta coffee is mostly used in blend, but Arabica is the only coffee to be drunk on its own unblended, and this is the type grown and drunk in Ethiopia, The arabica and robusta trees both produce crops within 3-4 years after planting, and remain productive for 20-30 years. Arabica trees flourish ideally in a seasonal climate with a temperature range of 59-75o F, whereas Robusta prefers an equatorial climate.

In Ethiopia’s province of Kaffa a large proportion of the arabica trees grow wild amidst the rolling hills and forests of the fertile and beautiful region.

At an altitude of 1,500 meters the climate is ideal and the plants are well protected by the larger forest trees which provide shade from the midday sun and preserve the moisture in the soil. Traditionally, these are the ideal conditions for coffee growing.

There are two methods of processing coffee: the wet and the dry. Commercially the wet method is preferred, but the small producer who picks the cherries wild may save time by sun-drying the beans after picking, and the sell them direct to customers in the local market.

At the Haro Farmer’s Co-operative near Jimma the husk of the cherry is removed mechanically and the bean then fermented in water for 48 hours to remove the sugar. The beans are the dried on racks in the sun for about a week before being bagged up and sold at an auction. A smallholder, who may have anything from a half to two hectares, sells his beans to the Co-op which processes them and sells them at auction, returning a share of the profits to the farmer.

In the Jimma district alone annual production is approximately 30,000 tons. Nationally the country produces 200,000 tons a year, of which almost half is for domestic consumption, the highest in Africa.

Some 12 million people are dependent on Ethiopia’s coffee industry, managed by the Ethiopian Coffee Export Enterprise – ECEE – formerly the Ethiopian Coffee Marketing Corporation. An independent, profit-making organization, ECEE trades on the open market and controls about 50 per cent of the market following liberalization.

ECEE processes its coffee at five plants in Addis-Ababa – with a total capacity of almost 500 tons a day – and a plant in Dire Dawa. The organization is also building a new 250-ton a day processing plant for washed coffee.

ECEE’s key markets are Germany, Japan, USA, France and the Middle East – and is focusing on the US specialty market and Scandinavia. ECEE’s major emphasis is on quality products such as premium blends, organic coffee and original unblended coffees from one specific plantation or farm. Within Ethiopia, there are some distinctive varieties that are highly sought after. The highest grown coffee comes from Harar, where the Longberry variety is the most popular, having a wine-like flavour and tasting slightly acidic.

Coffee from Sidamo in the south has an unusual flavour and is very popular, especially the beans known as Yirgacheffes. In many ways Ethiopian coffee is unique, having neither excessive pungency nor the acidity of the Kenyan brands. It is closest in character to the Mocha coffee of the Yemen, with which it supposedly shares a common origin, and it cannot be high roasted or its character is destroyed. The best Ethiopian coffee may be compared with the finest coffee in the world, and premium washed arabica beans fetch high prices on the world market. No visit to Ethiopia, is complete without participating in the elaborate coffee ceremony that is Ethiopia's traditional form of hospitality. Invariably conducted by a beautiful young girl in traditional Ethiopian costume, the ceremonial apparatus is arranged upon a bed of long grasses. The green beans are roasted in a pan over a charcoal brazier, the rich aroma of coffee mingling with the heady smell of incense that is always burned during the ceremony. The beans are then pounded with a pestle and mortar, and the ground coffee then brewed in a black pot with a narrow spout.

Traditional accompaniments are popcorn, also roasted on the fire, and the coffee is sugared to be drunk from small handless cups.

Selamta, The In-Flight Magazine of
ETHIOPIAN AIRLINES.
Volume 13, Number 2
April – June 1996
 

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